Flight to Delhi

Flight to Delhi Flight to Delhi Delhi is the capital city of India with a population of over 13 million and has emerged as one of the fastest growing cities in the world. With over 700 flights landing and taking off from Delhi every day, Delhi airport is the busiest airport in India. It is easier to take flights to Delhi rather than using other means of transport. With several airlines and flight operators operating between major Indian cities Delhi, getting discounted tickets and special offers for Delhi flights is always on the cards. Deals22.com works hard to maintain its leadership position in travel category and to bring you the best rates for Delhi flights. Our unique engine allows you to search across the leading travel portals to ensure that you get the best fare rates. Jet Airways, Kingfisher, Indian Airlines, Air India, Spicejet, Air Deccan, Indigo, Paramount and GO Air operate daily flights on the Delhi Bangalore, Mumbai Delhi, Kolkata Delhi and Hyderabad Delhi routes. Delhi airport is located near the Delhi Gurgaon border is well connected to the city. The drive from Connaught Place, the heart of Delhi to the Delhi airport takes about 45 minutes if the traffic is clear. But it is advised that you always take into account the omnipresent traffic jams which can extend the commute time to the Delhi airport by a factor of three. About Delhi Delhi is the 2nd largest Indian city after Mumbai (Bombay) and is the seat of Indian government. Delhi encompasses the nearby cities of Gurgaon, Noida, Ghaziabad Faridabad to form the NCR region. Delhi /NCR is the melting pot for various Indian communities ethnicities. Attractions Places of Interest : Lodi Garden, Doll museum, Rail museum, Red Fort, India Gate, Museum of Natural History, Parliament, Qutab Minar, Jama Masjid Entertainment Shopping :, South-Extension, GK-I M Block, Connaught place, Chandni Chowk, Karol Bagh, Sarojini Nagar, Dilli Haat, State Emporiums, Lajpat Nagar, Ansal Plaza, Hauz Khas Theatre: Kamani Auditorium, LTG Auditorium, National school of Drama, India Habitat Centre (IHC), India International Centre (IIC), Lalit Kala Academy, Sri Ram Center for Performing Arts Temples : Hanuman Mandir, Lotus (ISKON) temple, Bangla Sahib Gurudwara, Kalka mandir, Birla Mandir, Chattarpur Mandir When to go Delhi faces the extreme climatic swings with the temperature moving to 47 C (116 F) in summers dropping to 0 C (32 F). The best time to visit the city is between October to March when the weather is most bearable. Regular flights to from Delhi are readily available. With airlines like Jet Airways, Kingfisher, Indian Airlines, Spicejet, Air Deccan, Indigo and GO Air offering frequent flier programs, discounted tickets and regular special offers, cheap air travel to Delhi has become a reality.

Fundamentalist: the Fine Line Between Religion and Cult Essay

In the case of the Church of Latter Day Saints, fine lines are drawn in the societal perception of this group of people. Their doctrines and practices make the American public debate whether they are a religion or a cult. The largest factor in the decided public perception lies mainly in their belief of polygamy. While the Church of Latter Day Saints denounced the practice in the 1890s, fundamentalist sects formed over the subject continuing to perpetuate the connection between Mormonism and polygamy. This fundamentalist practice, along with a few doctrines, continues to keep the Mormon faith as an â€Å"outside religion† in the eyes of the general American public. The practice of polygamy is central to the tenants of Mormon faith, extending back to the founder, Joseph Smith. Smith was not the first religious leader to support multiple wives. The Oneida perfectionist supported the practice of polygamy in backlash against the changing family norms due to industrialization (White). Families no longer needed to be large in size to help in a rural farm setting. Smith, being of a displaced farm family, soon craved a change in family life. According to White, Jr. , Smith’s â€Å"personal experience of economic insecurity, death of siblings, and fragile community structure also reinforced his quest for renewing the kinship and community bonds† (White). In some sort of subconscious need for a sense of community stemming from childhood experiences, Smith begins the practice of taking multiple wives. His reasons, according to the faith, are sound. His primary argument is that it was revealed to him by God. The belief in revelations is highly respected by Mormons and is one of the most distinguishing traits of the faith (Perry). It will be discussed in further detail later. Smith also called attention to multiple Old Testament passages that promote polygamy. Yet, his final argument is what upholds this practice today, procreation. Smith argued that, â€Å"man’s righteousness is measured by the size of his family† (Anderson). A proper Mormon man was expected to extensively multiple his family in order to provide more individuals to spread the faith. After social disagreements in several states, many members of the Church of Latter Day Saints fled to western territories hoping to find; â€Å"geographical, social, and cultural isolation required to implement their radical social agenda† (White). However, as the nation grew smaller and assimilation to the mainstream culture became desirable, in addition to persecution by the Federal Government, the Church of Latter Day Saints changed one of their founding principles. Essentially, in the fight for Utah territory statehood, the Mormon Church traded their practice of polygamy. This trade caused dissention among the ranks and multiple fundamentalist sects formed, continuing their practices in even more isolated communities. Joseph Musser, a prophet of the faith, established a fundamentalist community at Short Creek, Utah, that still exists today. There, families live in multi-wife homes where the domestic work is divided between eight or nine women, sometimes many more. The polygamous relationships are consensual and most women have little complaints about their situations. There are many reasons why the women choose to stay. Mainly, they don’t know anything else (Anderson). The religious beliefs they were raised with have been preparing them to be a plural wife. Rowenna Erikson, a plural wife who was excommunicated after speaking out against the treatment of women, says that growing up she; â€Å"sensed that [she] was supposed to be a plural wife mostly because [her] mother guided [her] in that direction. [She] didn’t really want to marry this way but [she] felt pressured and thought that this is what [she] had to do† (443). However, unlike Erikson, there are many women who enjoy their polygamous contract. To them, there is a sorority sense of community, their children are always cared for. During his stay at Short Creek, National Geographic journalist Scott Anderson also noticed a strange power that came with being a woman in the Mormon faith. Women are sought after in the community due to the need for reproduction creating a larger need for men to prove themselves as acceptable partners (Anderson). Brigham Young, another fundamentalist sect leader, also argued that polygamy allows all women the equal opportunity for marriage and, â€Å"†¦eliminates prostitution, economic exploitation and abandoned children† (White). Fundamentalist still argue procreation as a necessary reason for polygamy in the community. However, the main reasons fundamentalist broke off from the Church of Latter Day Saints were the revelations of new prophets. Both Brigham Young and Joseph Musser had revelations from God ordering them to take multiple wives and reproduce, and they weren’t the only ones. Fundamentalists refused to give into the assimilation of their religion. It is these radical, fundamental sects of the Church of Latter Day Saints, like Colorado City, Utah (formerly the Short Creek Community) that continue to tie the Mormon faith to the practice of polygamy. In doing so, along with ample aid from the American media, Mormonism is still considered by the mainstream to be â€Å"lumped into a category of ‘the religious outsiders’† (Perry). Yet, it is not only the practice of polygamy in these sects that support societies’ view. Several other practices continue to perpetuate their perception as part of the odd; some keep Mormons in isolated communities, some condone violence, and others speak out against the American government. Firstly, the practice of polygamy not only ostracized fundamentalist from the United States Government and mainstream, but also from the central Church of Latter Day Saints. Fundamentalist were heavily persecuted by elders of the church in the 1940s and 1950s culminating in the Short Creek Raid of 1953. American media broadcast children being ripped from mothers’ hands right into mainstream America’s living rooms. Decades of persecution and media misrepresentation only supported Mormon practices that led to communal isolation. One of these is the idea of The Gathering. Mormons believe that second coming of Christ is constantly near and that it is their duty to be ready no matter when it happens. Therefore, they live in tight knit communities that seek to prove their righteous existence to Christ. Secondly, their community is slightly communistic. There is the Law of Consecration that allows all property to be held in common and distributed (LeBaron). Additionally, United Order is the Mormon economic system of self-sufficiency (LeBaron). Both of these beliefs keep member separate from the mainstream and make it difficult to leave since they don’t have the rights to their own property. Additionally, many Fundamentalist believe in Blood Atonement established by Joseph Smith and Oaths of Vengeance. Blood Atonement is the basic belief of an eye for an eye. Smith preached that those who commit acts against Mormon should be punished with bloodshed for their sins. The Oath of Vengeance developed after the assassination of Smith stating that all Mormons are to pray for the sins committed against the prophet and should taught through lineages (LeBaron). Both of these practices have been used for justification for murder between sects. Murder justification has also come from the practices of personal revelation and heavenly visitations. As mentioned before, revelation is extremely important to the Mormon faith due to that fact that it is what the Church was founded on and from where most doctrines are derived. Personal revelations are the wishes of God and should be acted upon by faithful practitioners, yet, they give the prophet the okay from God to do whatever they want, even kill if needed (LeBaron). Obviously, murder is illegal in the United States, so how were the Mormons able, beyond personal revelation, to justify to their behavior in the court system? Fundamentalist practices believe in the triumph of God’s Law over Man’s Law. Due to their beliefs that they are forming a community for the return of Christ, Mormons believe they live in a theocratic society separate from Federal Government rule. Therefore, the rules set in place by God reign higher than those set in place by the state. Mormon belief justifies most actions, even murder, by claiming it as a personal revelation and an act of God’s will. Finally, in a religion where the members’ ultimate goal is to prepare for the end, Fundamentalist in the Church of Latter Day Saints awaits the fall of the United States Government. This belief, fueled by bitterness from lack of Federal aid in the 1820s, only reinforces the view that there is superior judgment than the United States Court system. While separation of church and state exists in the United States, Mormon religious beliefs, to a certain extent, defy that right claiming religious rule over states. There were several acts of violence that took place over the last forty years, all justified by different Mormon doctrines. Ervil LeBaron, a Fundamentalist prophet, used personal revelation for the reason he killed his brother in 1972. He then proceeded, with the same justification to kill dozens of others. LeBaron wasn’t finished when he was finally sent to jail. While in Utah State Penitentiary, LeBaron wrote the â€Å"The Book of New Covenants† ordering the deaths of members on God’s Will (LeBaron). His children then proceeded to follow his will working their way down his list. Ervil wasn’t the only one searching for power over the sects; the Lafferty brothers had similar problems in the 1980s. These events perpetuate public stereo types of the Mormon religion and polygamy. A survey I conducted of 25 people showed 100% of them still believe the Mormon Church officially sanctions polygamy and a cult like lifestyle (Venzen). It is these acts of violence based on God’s will that raise mainstream America’s eyebrows at the true classification of this faith. The violence stemming from radical sects also calls attention to Mormonism as an â€Å"other† in society and religious beliefs and raises questions to the credibility of the religion. Fundamentalist don’t only tie the Church of Latter Day Saints with polygamy. Acts of violence based on the will of a high power is often associated with cults as, â€Å"murder and suicide have been inseparable on other [cult] occasions† (Lamberg 2). Additionally, Rowenna Erickson considered her upbringing as a plural wife to be â€Å"brainwashing†, another cult practice, and even outwardly claims Mormonism as a â€Å"polygamist cult†. According to cult studies, the sought out isolation of the Fundamentalist communities only reflects that the, â€Å"†¦cult seeks to control disciples’ entire environment, not only externally but also reaching internally, as if reality were the group’s exclusive possession† (Lamberg 1). The question then remains. Is the practice of Mormonism, the Church of Latter Day Saints, an organized religion or a cult? The practice of polygamy leads the public to view the Church and its Fundamentalist counterparts as one. Therefore, can the debate of organized religion versus cult be separated by the central Church of Latter Day Saints and the Fundamentalist Church of Latter Day Saints?

The Mystery of Texas Application Essay Topics That Nobody Is Discussing

The Mystery of Texas Application Essay Topics That Nobody Is Discussing Writing the college application essay is a difficult gig. Regardless of what genre you would like Business Studies, Microeconomics, Business Management and Financial Accounting, we're here to serve your needs. It's possible to easily depend on us to find essay help as we have a tendency to assist and guide the students with the assistance of our professional experts. If you're applying to a college that doesn't accept the Common App, you will have to answer their precise essay questions. Individual schools sometimes need supplemental essays. Colleges are not searching for perfect individuals. They want to get to know more about you. They are more likely to admit students who can articulate specific reasons why the school is a good fit for them beyond its reputation or ranking on any list. It is possible to discuss anything you enjoy, and your topic isn't to b connected with your upcoming profession. 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10 Oldest Cities in the United States

Life Is Like A Box Of Chocolates - 1625 Words

CAREER RESEARCH PAPER 2 Nick Carter once said, â€Å"It s like Forrest Gump said, Life is like a box of chocolates. Your career is like a box of chocolates - you never know what you re going to get. But everything you get is going to teach you something along the way and make you the person you are today. That s the exciting part - it s an adventure in itself†. According to the Bureau of Labor Statistics, the average worker currently holds ten different jobs before age forty, and this number is projected to grow. Forrester Research predicts that today s youngest workers will hold twelve to fifteen jobs in their lifetime. In class we received an assignment about career planning. I constantly dream about living in a huge house with two cars, and working in San Diego as a Family Counselor. In this assignment we assess our career aspirations, and possibly alternative career paths. I filled out three worksheets for my assignment; Natural Talents, Interests Checklist, and Exploring Your Day Dreams. In fi lling in the natural talents worksheet, I identified that I am an athlete, a great writer, and a critical thinker. This worksheet expanded my possible career choices. After assessing my natural talents, I am capable of being successful in my numerous careers. In being an athlete, I have the knowledge of plenty of sports. This makes me a great candidate for a career path withShow MoreRelatedForrest Gump Said That, â€Å"Life Is Like A Box Of Chocolates,1912 Words   |  8 PagesForrest Gump said that, â€Å"life is like a box of chocolates, you never know what you are going to get.† Highly Effective Instructors know that this is not the case. These type of instructors know there is usually a guide (an organization) on the inside lid which indicated what each type of chocolate contains. 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Oedipus the King Free Essays

The ancient Greek philosopher Aristotle once identified the key ingredients of the tragedies that his culture is so famous for. These ingredients include a character with a fatal flaw, the realization of the fault for a particular problem and the final sudden reversal of fortune. For many tragedies, the fatal flaw is demonstrated as excessive pride, which usually serves as the driving force of the play’s action. We will write a custom essay sample on Oedipus the King or any similar topic only for you Order Now It is common, even beneficial, to have pride in oneself, but when it becomes expressed as arrogance or in defiance of one’s fate, it is considered excessive and often leads men to engage in activities that will lead to their downfall. Aristotle (1998) stated â€Å"the tragic hero falls into bad fortune because of some flaw in his character of the kind found in men of high reputation and good fortune such as Oedipus. † This attitude, commonly found in men of high station is not specifically identified as pride in the case of Oedipus and, indeed, different readings can place Oedipus’ great flaw in a number of areas. It seems as if Sophocles intended to emphasize the more common interpretation of Oedipus’ flaw being excessive pride, but other interpretations, such as Pier Paolo Pasolini’s 1967 film Oedipus Rex, present other possibilities as the main character is brought through the three primary elements of tragedy. In both the play and the film, Oedipus is quickly demonstrated to have a fatal flaw. In the play, the action opens as Oedipus is approached by plague-stricken masses asking help from him as king. He responds to their appeals saying, â€Å"What means this reek of incense everywhere, / From others, and am hither come, myself, / I Oedipus, your world-renowned king† (4-8). In this statement, Oedipus’ pride in his social position is clear. In the film, though, he is seen as somewhat insecure, even as a child when he cheats at a game, and then as a haunted man with a burning mystery searing his dreams, both showing him to be a man of deep passions. Throughout the remainder of the action in the play, Oedipus’ personality clearly reflects excessive pride in his ability to force things his way. When Oedipus learned of the prediction that he was doomed to kill his father and marry his mother, he was full of self-pride to defy the fates and leave Corinth. The film depicts this as a heart-wrenching decision to never go near his parents again in order to save them followed by a time of desperate wandering through barren wastelands. While both versions indicate extreme passion involved in the killing of Laius and the claiming of Jocasta, the Oedipus in the play greets his subjects with almost concealed disdain and the Oedipus of the film greets them with sorrow and deeply shared concern. While Sophocles sets his character up to battle pride, Pasolini prepares him to come face to face with the consequences of passion. It is easy to see the irony in both play and film that if Oedipus had not been so determined to escape and prevent the prophecy, he would have not unwittingly fulfilled it. This is foreshadowed by Creon in the play just before the truth of the story is realized. Creon tells Oedipus, â€Å"You are obstinate— / obviously unhappy to concede, / and when you lose your temper, you go too far. But men like that find it most difficult / to tolerate themselves† (814-819). In this one short statement, Jocasta’s brother sums up the entire tragedy. He points to Oedipus’ stubbornness and pride in being unwilling to consider the possibility that he might be the murderer he seeks. As a result of his own impatience and driving desire to bring honor and further pride to his name, Oedipus becomes excessive in his proclamations regarding motives and punishments to be handed down and then suddenly realizes that he cannot escape the horror of his crimes. This horror is demonstrated in the film to great effect as the confused Oedipus slowly becomes overwhelmed with the possibilities, finally screaming out his confession in a now-customary burst of passion. By the end of the story, Oedipus has come to realize that everything he has done has only served to bring him closer to his evil destiny. In the process of trying to avoid fate, he has committed some of the greatest sins imaginable to him – defiled his mother’s bed, murdered his father and spawned monstrous children born of incest. Rather than face the truth and unable to take the severe wound to his pride, Oedipus stabbed out his eyes with broaches and walked away from Thebes forever, thereby sealing his doom through further prideful actions. The sudden reversal of fortune has Oedipus walking away from Thebes a blind, homeless beggar rather than the respected king he should have been based upon his more noble qualities. While this is a surprise, it is nevertheless a logical possible conclusion to the events that have taken place. This concept is brought out to greater extent in the film through the change in setting. Pasolini begins and ends the film in a contemporary setting to when the film was made. While the play suggests that Oedipus went wandering into the desert a self-blinded beggar man, the film indicates that he has been wandering a tortured individual for much longer than a normal lifespan. Thus, the elements of classic tragedy are carried throughout both play and film to slightly different interpretations. In both, a fatal flaw within the character of Oedipus drives his actions that eventually seal his own doom. Seen as it is throughout the various elements of the classic tragedian format of first demonstrating a noble characteristic to tragic proportions, then becoming aware of it and then suffering as a result of it, it cannot be missed that Sophocles was trying to illustrate to his audience the dangers of an absence of humility and common sense when he highlighted Oedipus’ excessive pride. Pasolini seems to have been more interested in warning his audiences about the sins of excessive passion. This is, in some sense, what Aristotle was trying to communicate regarding the purpose of tragedy, which he describes as â€Å"an imitation of an action that is serious, complete, and of a certain magnitude; in language embellished with each kind of artistic ornament, the several kinds being found in separate parts of the play †¦ through pity and fear effecting the proper purgation of these emotions† (Aristotle cited in Friedlander, 2005). By illustrating the various things that can go wrong when one believes they have no flaws, Sophocles and Pasolini hoped to encourage a closer connection with truth as a means of avoiding Oedipus’ fate. Works Cited â€Å"Aristotle. † Critica Links. (1998). The University of Hawaii. May 21, 2007 Pasolini, Pier Paolo (Dir. ). Edipo Re. Perf. Silvana Mangano, Franco Citti, Carmelo Bene, Julian Beck Ninetto Davoli. Arco Films, 1967. Sophocles. Antigone, Oedipus the King, Electra. Oxford World’s Classics. Ed. Edith Hall. Oxford University Press, 1998. How to cite Oedipus the King, Papers

Give me your High School Diplomas, your Master Degrees, and your Bachelor Degrees! Essay Example For Students

Give me your High School Diplomas, your Master Degrees, and your Bachelor Degrees! Essay Give me your High School Diplomas, your Master Degrees, and your Bachelor Degrees! Give them to me and I shall throw them into the fiery depths of Hell! You say you have more rights than others because you have pieces of paper that say you are smart! You say you can do more than us because you have seen people born and seen others die! Well I have news for you so have many of us. The only thing that makes you superior to seniors is your age, but the actions and words of many of you have taken even that away, for it seems that many of you are more emotionally immature than many of us! You make rules that no one can cut in line, and we agree, so long as you follow your rules, too! But no, youre too good for that! You have a room, but now you want ours, too. And what do we get in return? Nothing! Now you have two and we have none! We asked for a compromise and you did nothing! Then, of all things, you wonder why we go against you! You come here from other places, normal places, and expect to change things à ¢Ã¢â€š ¬Ã¢â‚¬Å" to have it all your way. If you had taken the time to notice, you would have seen that ASM is no normal place, but that you have now entered a very real version of the Twighlight Zone! You try to do all this in a place so strange and new, try to create your own American microcosm, and yet you do not realize that throughout history this is why people have failed, and why hundreds have died. You cannot change the land, but the land can change you! You take all this away from us, and then you want respect. Ha! Respect is something you earn through your actions and your words, not a right that you get just for being old! Youre supposed to be role models for us, were supposed to learn from you and follow your good examples. But examples like this? This may get us somewhere in life, but it will lead us there by the wrong path! It will be a path of destruction, and sometime the hatred from those who were walked over to create this path will catch up to all, and all will be trampled by it! Do you even realize that youre supposed to be role models for us? Because if you do, then you most certainly dont realize that the students think horribly about some of you, not as teachers, but as people. Youre supposed to teach us more than English, science, and math. Youre supposed to help us learn life lessons. Instead, we learn that the only thing some of you know is how to make others dislike you, and how greedy you are for not wanting to compromise or even attempting compensate for what you have taken from those whom you have deprived of their long awaited privilege! In ASMs statement of its core values, it says that the school is committed to promoting and developing a sense of and commitment to honesty, decency, and justice. How in the world is the school supposed to instill these values in all of the students, when it cannot even instill it in many of their faculty members?!